القائمة الرئيسية

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Ruling on tasbeeh with the rosary,

 Ruling on tasbeeh with the rosary,

Ruling on tasbeeh with the rosary,


The merit of praise with fingers:



 * The Messenger of God, may God’s prayers and peace be upon him, said: “You must praise, praise, and sanctification.  She will ask on the Day of Resurrection what he has done to them, and she will testify to her owner or against him for what he has acquired from good or evil.



 Fingers tasbeeh method:




 * There is no blame for a Muslim to praise with both hands, and whoever does that has followed the Sunnah, but it is better for a Muslim to initiate tasbeeh with his right hand, especially since the Prophet, peace and blessings be upon him, was trustworthy in all of him.  There is no specific method for holding tasbeeh on the fingers, but the matter is broad, and we do not find a fixed hadith from the Prophet, may God bless him and grant him peace, that shows how it is knotted on the fingers in tasbeeh. Therefore, the scholars mentioned that the matter in the contract is according to what people know.



 Ruling on tasbeeh with rosaries:



 * It is permissible for a Muslim to praise the rosary and this is not considered a heresy in religion, because when a Muslim uses the rosary he wants to control the number of praises, tahmidat and other dhikr, and he does not mean that the rosary in itself is worship, for it is one of the means and not intended in the beginning, even if tasbeeh with the fingers is the most complete  It is better because the Prophet, may God’s prayers and peace be upon him, guided us to him and urged us to do so.



 The virtues of praise:




 * Praise has many virtues, including: The most beloved speech to God, glory be to Him.  The best of the believers is the one whose life may be prolonged, so occupy him with praise, praise and remembrance, and more than he does.  The heaviest works in the balance on the Day of Resurrection.  A protection that protects its owner from falling into the fire and saves it from it, God willing.  Planting heaven.  A reason for atoning sins and sins.

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