Blue Yamama story

Blue Yamama story

Dove blue eyes:

    Al-Zarqa Al-Yamamah is a Jedi woman, named for the presence of the blue color in the eyes and it was said: The blue was the plant in black, and the blue should cover the blackness of the eye.  White eyes and it seemed that it was not only a blue dove with blue eyes, but also a lace with blue eyes.  Al-Zarqa Al-Yamamah lived in an area called Jo and was famous for her keen eyesight, as it was said that she saw white hair in milk and also saw a knight on a three-day journey and alerted his men of his coming, as he was telling people if he saw an army invasion three days before his arrival to prepare for it and it is said that her name  It is the dove, and its country was named there.

    The story of azure al-Yamamah:

    It was said that the story of al-Zarqa al-Yamamah occurred in the pre-Islamic era, and some historians referred to its appearance as the tenth century before the Hijrah, as some orientalists claimed that it was around 250 BC, and it may have taken that date.  Its place was previously but there is no confirmed information in archeology, and the information about its location is the city of Shchuka, which today is an oasis for the Kingdom of Saudi Arabia, and its base is the city of Riyadh and the city of Ju was inhabited.  From two tribes: (Tsim) and (Jadis).

    * The story of Zarq al-Yamamah began with King Tassem’s oppression (Amalek) and his insult to the people of the Jadis tribe, where wars took place between two tribes, and because of his oppression, he ordered the Jade woman to marry only her husband.  I entered it, and this injustice continued until the incident of Jadis' wife, named (Afira bint Ghaffar), who sought the help of her family in rebellion against this injustice and humiliation, and she recited poetry and had a brother.  From her people (Al-Aswad bin Ghaffar) who rose up with his people to avenge the unjust king.

    * He and his men agreed to prepare food for the king and his followers, and if they came they would kill them, and indeed the king was killed and his descendants were killed, and they moved to their people, so they killed them and not.  One of them ran away except for a man named Rabah, so he went to (Hassan bin Ta’ab) in Najran and asked for his help, so Hassan went to Himyar, but Rabah alerted Al Yamamah and told Hassan that a sister is married.  My grandfather named Dove, was afraid to see them because he saw a knight on a three-day journey and asked him to take a tree for each of his men and go with him when he was before him to deceive the dove.

    But the dove saw them and warned people about them, then her family asked her what she saw and they said that she saw a man with a passing tree and a sweating arm or a sandal snatching them, until her men lied.  Until Hassan bin Taba came and invaded and killed them and destroyed their forts and palaces, then Hassan brought it with a pigeon.  They removed his eyes and saw black veins in them.  Then he asked her about the black veins, and she said that they were made of the black stone with which kohl was placed on the athimide, and it was said that she was the first to apply kohl with it.

    * This story was mentioned in most of the historical references, and some things were added in some references. It is worth mentioning here that the genealogical books did not mention the characters of this story in its folds, so neither Aswad bin Ghafar nor the Afira sisters were mentioned.  I mentioned, or even Rabah bin Faha. Ibn Hazm once mentioned that the genealogical books do not mention the names of the sons of the first tribes whose descendants were cut off, because they only mention those who descended from the Arabs, and those who died and their descendants were cut off is not mentioned if he was not a companion of the Messenger of God, may God bless him and grant him peace.  And blessings.

    The dispute over the name and history of Zarqa al-Yamama:

    The sources agreed that the original name of Al-Yamamah was Al-Yamamah, and it was mentioned with (Al-Tabari) that her name was Al-Yamamah Bint Murrah, as it was reported from (Yaqout) that her name was Al-Yamamah Bint.  Sahem bin Tassam, but Al-Jahiz disagreed with them and said that her name was Anz, and she is one of the daughters of Luqman bin Udaya, and she is from Al-Munajjid.  Arab period.

    * It was reported from (Ibn Manzur) that this is one of the well-known Arabic proverbs: a goat camel riding a camel. Al-Asma’i said that the origin of this proverb is that a woman who tamed a goat was captured.  And they traveled in caravan and were so kind to her in word and deed, she said, were her worst days when she stayed.  It is interesting to note that Al-Asma'i's statement is a clear mistake, as some historians believe when she says that she is a transcendent woman, and this is a mistake.  Hassan bin Taba invaded Jadis to avenge the poisoning and not the other way around.  The dove was from Jadis and her warning to them.

    * It should also be noted at this point that no matter how different the claims about Zarqa al-Yamama, its origins and history, it is most likely a fictional story according to some historians and orientalists, it remains a rich heritage.  Textbooks as evidence that the Arabs possessed quite ancient knowledge of history such as knowledge of medicine, astronomy and history.  Some people scientifically deny the story of al-Zarqa al-Yamama, but the story has been circulated throughout history as if it were a legend. In the story of al-Zarqa al-Yamama there is an important lesson, which is the necessity of listening to advice.  Previous Experience.

    * Al-Yamamah warned the people, but they did not believe, and the consequences were dire, and the history of Zarqa al-Yamama was concerned with the history books that appeared in the Dictionary of Countries (Liaqut al-Hamawi) in detail, so as mentioned.  In the book of the song (Al-Isfahani) and it appeared in the book Al-Mustaqtah (Al-Zamakhshari) and in the one contract (by Ibn Abd Rabbo) and in the literary treasure (Baghdadi) and in the collection of proverbs.  (Field) and other historical references